<?xml version="1.0" encoding="utf-8"?>
<article xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" article-type="research-article" dtd-version="1.2" xml:lang="en">
  <front>
    <journal-meta>
      <journal-id journal-id-type="publisher-id" xml:lang="en">Hermeneutics of Old Russian Literature</journal-id>
      <journal-title-group>
        <journal-title>Hermeneutics of Old Russian Literature</journal-title>
      </journal-title-group>
      <issn publication-format="print">1607-6192</issn>
      <issn publication-format="electronic">2713-2226</issn>
      <publisher>
        <publisher-name xml:lang="en">IWL RAS</publisher-name>
      </publisher>
    </journal-meta>
    <article-meta>
      <article-id pub-id-type="doi">https://doi.org/10.22455/HORL.1607-6192-2026-25-473-501</article-id>
      <article-categories>
        <subj-group subj-group-type="article-type" xml:lang="en">
          <subject>Research Article</subject>
        </subj-group>
        <subj-group subj-group-type="heading" xml:lang="en">
          <subject>Articles</subject>
        </subj-group>
      </article-categories>
      <title-group>
        <article-title>Female Agency in Epic: a Cultural-status Typology in Old Russian Tradition and the Armenian Sasna C’rer</article-title>
      </title-group>
      <contrib-group>
        <contrib contrib-type="author">
          <name name-style="western" xml:lang="en">
            <surname>Ani Petrs-Bartsumia</surname>
          </name>
          <email>old-rus@imli.ru</email>
        </contrib>
      </contrib-group>
      <pub-date pub-type="collection">
        <year>2026</year>
      </pub-date>
      <issue>25</issue>
      <fpage>473</fpage>
      <lpage>501</lpage>
      <permissions>
        <copyright-statement>Copyright © 2026, IWL RAS</copyright-statement>
        <copyright-year>2026</copyright-year>
      </permissions>
      <abstract>The article analyzes female figures in Old Russian sources (byliny, The Primary Chronicle, The Tale of Igor’s Campaign, and The Tale of Peter and Fevronia) and in the Armenian epic Sasna C’rer. These figures are viewed as part of the mechanisms that shape cultural memory and national character. Instead of functional classifications that reduce women to “helpers” or “rewards” for the male hero, the study proposes a cultural-status typology with three categories: normative, liminal, and transgressive. Normative heroines&nbsp; legitimize&nbsp; order&nbsp; through&nbsp; written&nbsp; institutionalization&nbsp; (Olga, Fevronia) or oral sacralization of kinship (Tsovinar, Ismil khatun). Liminal heroines gain temporary freedom in moments of crisis or choice, but their agency is eventually closed by marriage, sanction, or sacrifice. Transgressive figures (Ilya’s daughter, Chmshkik Sultan, Sarye) cross the boundaries of what is allowed and are removed from the narrative. The novelty of the research lies in shifting attention from functions related to the male hero to mechanisms that legitimate female action, and in proposing an operational triad applicable to both the multi-genre Old Russian corpus and the unified Armenian epic.</abstract>
    </article-meta>
  </front>
  <back>
    <ref-list>
      <ref id="B1">
        <label>1.</label>
        <mixed-citation>Avizhanskaia, A. Siuzhet boia ottsa s synom v russkom epose [The Father– Son Combat Plot in the Russian Epic]. PhD in Philology Thesis. Leningrad, Leningradskii gosudarstvennyi universitet Publ., 1946. 22 p. (In Russian)</mixed-citation>
      </ref>
      <ref id="B2">
        <label>2.</label>
        <mixed-citation>Arutiunian, B., and A.Sh Saakian. “Novye zapisi eposa ‘David Sasunskii’ (K 100-letiiu pervoi zapisi i publikatsii armianskogo narodnogo eposa)” [“New Records of the Epic ‘David of Sasun’ (On the Centennial of the First Recording and Publication of the Armenian Folk Epic)”]. Sovetskaia etnografiia, no. 2, 1975, pp. 80–86. (In Russian)</mixed-citation>
      </ref>
      <ref id="B3">
        <label>3.</label>
        <mixed-citation>Bakhtin, Problemy poetiki Dostoevskogo. Raboty raznykh let [Problems of Dostoevsky’s Poetics. Works of Different Years]. St. Petersburg, Azbuka, Azbuka- Attikus Publ., 2024. 672 p. (In Russian)</mixed-citation>
      </ref>
      <ref id="B4">
        <label>4.</label>
        <mixed-citation>[Buslaev, I.] Narodnaia poeziia: istoricheskie ocherki [Folk Poetry: Historical Essays]. St. Petersburg, Imperial Academy of Sciences Publ., 1887. VI, [2], 501 p. (In Russian)</mixed-citation>
      </ref>
      <ref id="B5">
        <label>5.</label>
        <mixed-citation>Lotman, M. Kul’tura i vzryv [Culture and Explosion]. Moscow, AST Publ., 2019. 256 p. (In Russian)</mixed-citation>
      </ref>
      <ref id="B6">
        <label>6.</label>
        <mixed-citation>Lotman, Iu.M., and B.A. Uspenskii. “Rol’ dual’nykh modelei v dinamike russkoi kul’tury (do kontsa XVIII veka)” [“The Role of Dual Models in the Dynamics of Russian Culture (Up to the Late 18th Century)”]. Trudy po russkoi i slavianskoi Vol. XXVIII. Literaturovedenie [Proceedings on Russian and Slavic Philology. XXVIII. Literary Criticism]. Tartu, 1977, pp. 3–36. (In Russian)</mixed-citation>
      </ref>
      <ref id="B7">
        <label>7.</label>
        <mixed-citation>Liashenko, M. “Klassifikatsiia zhenskikh arkhetipicheskikh obrazov v khudozhestvennom tekste” [“Classification of Female Archetypal Images in the Literary Text”]. Filologiia: nauchnye issledovaniia, no. 2, 2022, pp. 54–65. DOI: 10.7256/2454-0749.2022.2.37489 (In Russian)</mixed-citation>
      </ref>
      <ref id="B8">
        <label>8.</label>
        <mixed-citation>Madlevskaia, L. Geroinia-voitel’nitsa v epicheskikh zhanrakh russkogo fol’klora [The Warrior Heroine in Epic Genres of Russian Folklore]. PhD in Philology Thesis. St. Petersburg, 2000. 222 p. (In Russian)</mixed-citation>
      </ref>
      <ref id="B9">
        <label>9.</label>
        <mixed-citation>Markov, V. “K byline o boe Il’i Muromtsa s synom” [“Toward the Bylina of Il’ia Muromets’s Combat with His Son”]. Etnograficheskoe obozrenie, no. 3, 1900, pp. 73–95. (In Russian)</mixed-citation>
      </ref>
      <ref id="B10">
        <label>10.</label>
        <mixed-citation>Miller, F. Ekskursy v oblast’ russkogo narodnogo eposa. I–VIII [Excursions into the Realm of the Russian Folk Epic. I–VIII]. Moscow, A.A. Levenson Publ., 1892. XII, 232, 2, 69 p. (In Russian)</mixed-citation>
      </ref>
      <ref id="B11">
        <label>11.</label>
        <mixed-citation>Morozova, E. Velikie i neizvestnye zhenshchiny Drevnei Rusi [Great and Unknown Women of Old Rus’]. Moscow, Akademicheskii proekt Publ., 2017. 391 p. + 16 p. col. plates. (In Russian)</mixed-citation>
      </ref>
      <ref id="B12">
        <label>12.</label>
        <mixed-citation>Pervushin, V. “Dva vzgliada na kniaginiu Ol’gu v drevnerusskoi gimnografii” [“Two Views of Princess Olga in Old Russian Hymnography”]. Litera, no. 10, 2020, pp. 18–27. (In Russian)</mixed-citation>
      </ref>
      <ref id="B13">
        <label>13.</label>
        <mixed-citation>Pushkareva, L. Zhenshchiny Drevnei Rusi [Women of Old Rus’]. Moscow, Mysl’ Publ., 1989. 286 p. + 16 leaves of plates. (In Russian)</mixed-citation>
      </ref>
      <ref id="B14">
        <label>14.</label>
        <mixed-citation>Propp V.Ia. Russkii geroicheskii epos [Russian Heroic Epic]. 2nd , rev. Moscow, Gosudarstvennoe izdatelstvo khudozhestvennoi literatury Publ., 1958. 603 p. (In Russian)</mixed-citation>
      </ref>
      <ref id="B15">
        <label>15.</label>
        <mixed-citation>Simian, S. “Ot biosfery do noosfery: teoriia i praktika” [“From Biosphere to Noosphere: Theory and Practice”]. Kritika i semiotika, no. 1, 2019, pp. 173–197. https://doi.org/10.25205/2307-1737-2019-1-173-197. (In Russian)</mixed-citation>
      </ref>
      <ref id="B16">
        <label>16.</label>
        <mixed-citation>Simian, S., and A.A Makarian. “‘David Sasunskiĭ’ Ovanesa Tumaniana: ot teksta k vizualizatsii” [“Hovhannes Tumanyan’s ‘David of Sasun’: From Text to Visualization”]. Detskie chteniia, no. 24 (2), 2023, pp. 211–235. DOI: 10.31860/2304-5817-2023-2-24-211-235 (In Russian)</mixed-citation>
      </ref>
      <ref id="B17">
        <label>17.</label>
        <mixed-citation>Tatar, Tysiachelikaia geroinia: Zhenskii arkhetip v mifologii i literature [The Thousand-Faced Heroine: The Female Archetype in Mythology and Literature], trans. from English. Moscow, Al’pina Pablisher Publ., 2023. 453 p. (In Russian)</mixed-citation>
      </ref>
      <ref id="B18">
        <label>18.</label>
        <mixed-citation>Usacheva, Iu. “Tipologiia zhenskikh obrazov russkikh bylin” [“A Typology of Female Images of Russian Byliny”]. Sovremennye nauchnye issledovaniia i innovat sii, no. 6, 2017. Available at: https://web.snauka.ru/issues/2017/06/83915 (Accesse d 14 April 2025). (In Russian)</mixed-citation>
      </ref>
      <ref id="B19">
        <label>19.</label>
        <mixed-citation>Assmann, Cultural Memory and Early Civilization: Writing, Remembrance, and Political Imagination. Cambridge, Cambridge University Press, 2012. 332 p. (In English)</mixed-citation>
      </ref>
      <ref id="B20">
        <label>20.</label>
        <mixed-citation>Irigaray, Luce. This Sex Which Is Not One, trans. Catherine Porter and Carolyn Burke. Ithaca, Cornell University Press, 1985. 223 p. (In English)</mixed-citation>
      </ref>
      <ref id="B21">
        <label>21.</label>
        <mixed-citation>Faludi, Backlash: The Undeclared War Against American Women. New York, Three Rivers Press, 1991. 552 p. (In English)</mixed-citation>
      </ref>
      <ref id="B22">
        <label>22.</label>
        <mixed-citation>Kristeva, Julia. Powers of Horror: An Essay on Abjection, trans. Leon S. Roudiez. New York, Columbia University Press, 1982. 219 p. (In English)</mixed-citation>
      </ref>
      <ref id="B23">
        <label>23.</label>
        <mixed-citation>Leerssen, “Imagology: On Using Ethnicity to Make Sense of the World.” Iberic@l, Revue d’études ibériques et ibéro-américaines, no. 10 (Automne), 2016, pp. 13–31. (In French)</mixed-citation>
      </ref>
      <ref id="B24">
        <label>24.</label>
        <mixed-citation>Vasilyan, O. “The Image of the City in Armenia: An Anthropological Perspective.” Urbis et Orbis. Microhistory and Semiotics of the City, vol. 3, no. 1, 2023, pp. 82–96. DOI: 10.34680/urbis-2023-3(1)-82-96 (In English)</mixed-citation>
      </ref>
      <ref id="B25">
        <label>25.</label>
        <mixed-citation/>
      </ref>
      <ref id="B26">
        <label>26.</label>
        <mixed-citation>Gharibyan, “Artater Paṙavi kerparə ‘Sasna tsṙer’ ēposum” [“The Image of the Mistress of the Field—Old Woman in the Epic ‘Sasna Tsrer’.”]. Patmabanasirakan handes, no. 2 (223), 2024, pp. 128–145. DOI: 10.54503/0135-0536-2023.2-128 (In Armenian)</mixed-citation>
      </ref>
      <ref id="B27">
        <label>27.</label>
        <mixed-citation>Poghosyan, Anna. “Kanantsʻ kerparnerə ‘Sasna tsṙer’ herosavepi Mokatsʻ patumnerum” [“Female Characters in the Mokats Narratives of the Epic ‘Sasna Tsrer’.”]. Lraber hasarakakan gitut‘yunneri, no. 2 (668), 2023, pp. 151–166. DOI: 10.53548/0320-8117-2023.2-151 (In Armenian)</mixed-citation>
      </ref>
    </ref-list>
  </back>
</article>
